“WHERE IS YOUR HEART?”


Luke 12:22-34                   


The text I have chosen for today is not a lexionary text, but it does lead itself to our topic, which is the giving of our money to the work of God through the Church. That scripture which Kelvin read so well this morning is preceded by an account of Jesus, as he speaks to a large crowd. One from the crowd asks Jesus if he will convince this person’s brother to share the inheritance with him. Jesus answers him sharply; who made me a judge over you? Then he chides him saying, beware of covetousness.  Following that, Jesus turns to the crowd and tells a story. There was a farmer in Pemberton who grew potatoes and carrots. Because the summer had been dry and warm, he had a larger crop than usual; so large, in fact, that after he had filled his orders, he still had a great amount left. Ah, he said, I know what I will do, I will tear down my storage sheds and I will build newer and larger ones, and I will store the products. In that way, I will be able to sell the remainder when the season is over and prices are higher. I will then sit back and say "I have plenty for the future, so I will eat drink and be merry." But, Jesus added, this smug self-contented farmer heard God speak to him and say "Fool! Tonight you are going to die, and then whose will all that is stored be?"  Next, Jesus turned to his disciples, who apparently were concerned about how they were going to eat and live. He says to them "Don’t be concerned about what you will eat or what you will wear; God will take care of you, just as he does the birds and the lilies. Don’t be anxious" he continues, "instead, seek God’s kingdom first, and all these other things will be yours as well."

Now I don’t know about you, but I find that is a very difficult text. Try as I may, there are times when I feel anxious. I am anxious whether we have enough upon which to retire. I am anxious that at times I seem to be losing the battle of focussing on needs instead of wants.

It seems to me that what Jesus is saying to his disciples is there is a great fallacy in thinking that if you have things in your possession, you will have security. The truth, says Jesus, is that we need to be possessed by God. If we seek security through possessions, we will find out that our possessions possess us, and we are caught in a maelstrom of never being satisfied.  This highlights a great problem that we have in our society. From the moment a child begins to watch cartoons, he or she is bombarded with an endless display of commercials. The ads tell each of us the same message. If you buy this product, you will be happy or healthy or feel better about yourself. All you have to do to be happy is slim down or build up; drive this car or own that home; wear that dress or jewelry, and of course, don’t be overweight or flat or bald or have rough skin. No wonder we have a society longing for self-approval.

Unfortunately, we live in an economic society that thrives on greed, and it is a very difficult perception to overcome. That’s why Jesus says to his disciples "Seek first God’s Kingdom and all these other things will be yours as well."  By other things, he means, happiness, contentedness, security. You may not have as many “things,” but you will have peace and a sense of well-being, because you have linked your life with the source of your being and found the commodity that the profit motive cannot provide.  Listen to this poem by Frederick Zydek. Does this speak to you?

        Sometimes I forget to consider the lilies of the field    
        which neither toil nor labour for their keep.
        Part of me is always searching for stuff instead of seeking ways
        to improve the merchandise of gratitude and prayer.

        Some mornings, rather than fall to my knees to give praise
        I scan the want ads for stuff
        Cheap stuff. Stuff for nothing.
        Stuff enough to crowd out the emptiness I know it brings.

        Why can’t I read a book unless I know I own it?
        It’s the same with art, furniture and the sounds of electric pianos
        I have urges that want to walk the corridors of divine mysteries
        But spend my time gathering glitter.

        Once I had a dream.
        I stepped before the throne of God.
        He asked only one question:
        “Did you become who you were supposed to become?”

        “I’m not sure,” I told him.
        “But when I died, I had so much stuff,
          it took three days to find me.”

So much stuff- not only material things, but attitudes, prejudices, preconceived ideas, and assumptions. Do we see the hope and security of the Christian message amidst the stuff?  Jesus is saying to his disciples, those who had few possessions, don’t worry, don’t be anxious or afraid. Can worrying add a single hour to your span of life?  Walter Brueggemann, a powerful contemporary theologian, says “we are living in tension- a tension between two value systems. The first is money as security-where more is better. The second is God’s generosity of abundance, where giving expresses joy.”  How are you handling that tension? How are we as a congregation handling that tension? Are we living in fear of not having enough money or stuff, or are we acknowledging God’s generosity and abundance? Acknowledging God’s generosity may not bring us any less suffering. It will not ease our arthritis, our sore knees, our aching backs. It will not correct the stupid mistakes our children make, or the hurtful things that some say to us, but it will bring us peace and joy.

Remember when Jesus was confronted by a scribe and asked, “Which commandment is the first of all” (that is to say, which commandment is the most important). Jesus answered, “The first is, hear O Israel, the Lord our God, the Lord is one, and you shall love the Lord your God with all your heart and with all your mind and with all your strength. The second is this, You shall love your neighbour as yourself.  There are no other commandments greater than these.”  The scribe was dumbfounded. He had tried to trap Jesus, but Jesus answered with the Jewish Shema (from Deut. 6).   Hear, O Israel, the lord your God, the Lord is one and you shall love the Lord your God with all your heart and with all your soul and with all your might.” The scribe responded "You have answered correctly that God is one and to love one’s neighbour as one’s self is greater than all the sacrifices and burnt offerings." Jesus said to that scribe “you are not far from the Kingdom of God.”

That’s our goal, the kingdom of God. It’s seeking increasingly to embrace God’s abundance and generosity, where giving is the source of joy. It’s a goal, but the world isn’t doing very well in this area, in fact almost all Church participants could do better.  I believe one of the reasons why this is so is that a basic problem in our world is that many, if not most of us, lack a sense of hope. When a person lacks hope, that person tries to fill the void with either stuff, or out of insecurity, insists that others believe the same things as he or she does.  Even countries try to protect a way of life that benefits the decision-makers. They wage war to promote their concept, and try to make others think likewise. It’s a terrible trap we have fallen into. Seeking more and more is insatiable.  Rather than finding peace, we dredge up hostility, and that creates doubt and dislike, while it solidifies others way of thinking and believing. We see it every day in Iraq and in the Palestinian crisis

The pattern is there- “seek ye first the Kingdom of God,” but powerful leaders don’t do it; and so we see thousands killed as oil is pursued, or power is sought, or food is controlled. The question for each of us to answer is, do we believe it or not? The evidence will be where we give our loyalties, because where our treasure is, there is where our heart will be. For those poor folks plagued by addictions, that’s where their money goes-that unfortunately, is where their heart is.  But there is good news: because we are people of faith, there is hope. God does not require that we meet a certain standard to be his people. We are his, and as that realization grows, so will our response. Great things are accomplished by ordinary people who have a vision, and even though it is imperfect, it is where their heart is and their treasure follows.  Once you accept this method of living, you don’t have to wait until the Church is perfect in order to give to its ministry. It isn’t perfect, and friends, it never will be. William Willimon speaks of that reality in his great book, The Gospel for the Person Who Has Everything. He writes:

    “When I was serving my first student pastorate in Georgia, I remember complaining to a seminary professor     about how disappointed I had been over the poor quality of my Church members. They had shocked me with     their marital problems, their lack of commitment and their general backwardness. Frankly, I thought that I         deserved better. After listening to my long complaint, the professor replied, “But the shocking thing is that         Jesus said that people like them would be entering the Kingdom first. What do you do with that?”

    I look at the Church today and I am scandalized by our unfaithfulness, our lethargy, our timidity. I see                 betrayal, ignorance, fear, self-centredness, complacency and pride within our ranks. In short, I see modern         disciples who distinctly resemble the scandalousness of those first twelve disciples. The Gospel writers go to         great lengths to demonstrate that these first disciples were anything but saints. And yet, it was to these people     that Jesus gave the keys to the Kingdom.” (Page 85)

That’s how the Kingdom begins. It begins right here, in this room, with each of us who is present and willing to accept God’s love, and is equally willing to respond to God as we are able. We don’t wait until conditions are right- they won’t be. We don’t wait until all agree- they won’t. We don’t wait until our circumstances improve- they might not. We start here, where we are, with people we know, warts and all, and we examine our lives and seek the Kingdom of God so that other qualities will be ours as well.

Let’s be specific. In our society, we give money to represent ourselves more than any one other thing. As Christians we give to God, not to support a budget, but in gratitude; in response to what we have received.
Practically speaking, we know that what we gave 10 years ago is not good enough for today. Financing this Church as part of God’s kingdom has become more expensive, just like your home, your clothes and your food.
Chris and I have found that the guideline suggested by our United Church of Canada is a workable and helpful guide to our giving:  0.1% of yearly income per week. If your yearly income is $25,000, for example, then a good goal to strive for would be $25.00 per week.  If you give to the work of God through this Church the sum of $25.00 per week, you would have  $23,700 for your living needs and wants and other benevolent giving.
If your family income is $50,000 per year, 0.1% a week goal would be $50.00; you see how it works. It’s a goal I urge you to consider. Most of us know we can do better.  As you consider, what you will do for the work of this Church for 2005, remember the text "Where your treasure is, there will your heart be also."

Where is your heart?
Dr. Doug Lobb.

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